Yin and Yang for Qigong Healing

Understanding the nature of yin and yang energies is important for those who use qigong for healing. While yin and yang energies can be discussed as static entities, they are always moving and changing with the passage of time. Watching the waves go in and outward along the shoreline of a beach is an excellent example of the circularity of the inter-meshing of these ever-moving energies.

There are general characteristics of each type of energy. Yang energy expands and flows outward, while yin contracts and flows inward. Yin qi, in a healthy body ascends and nurtures, while yang descends.

Time of practice. To heal using qigong, yin, or nurturing, energy is important. That is why practice in the morning is always recommended. Yin energy peaks during the hour of 6 am, so it is best to practice your qigong exercises around that time. Authorities of Chinese medical qigong say that the 12-hour cycle goes from 11 a.m. to 11 p.m. for yang energy and from 11 p.m. to 11 a.m. for yin.

Location of practice. If you practice outdoors after sunrise, face away from the sun. The back of the body is yang and the front is yin. The yang energy of the sun will complement the yang energy rising up the back. You can also understand from this advice how to orient your body in relation to a fireplace or other heat source.

Breathing. In breathing, the exhalation is yang. You exhale heat and wastes, or excesses from the body. When you inhale, you are bringing in yin energy, replenishing the oxygen in the blood and nurturing the body. When practicing breathing, think about the exhale and just let the inhale occur in the empty space.

Exercises. Outward movements are yang, while inward movements are yin. For instance, with the commencement move of T’ai Chi, the arms first go out and then they come inward towards the torso. This is a complete cycle of yin and yang. Yin and yang cycles are what T’ai Chi is, and also what qigong is.

To reflect the continuity of the cycles of yin and yang, movements should be continuous. That is to say, fluid and non-broken. Strive to maintain correct and continuous movement during movement exercises. Qigong and T’ai chi is not robotic as you can see in many aerobics classes. Imagine you are the shoreline of a beach, experiencing the un-breaking movement of incoming and outgoing waves.

Seasons. The seasons that are yang are spring and summer and the yin seasons are autumn and winter. Changing one’s practice more towards meditation in the winter and more towards movement in the yang months is in keeping with the seasons. There are also specific qigong practices that can be either yin or yang in nature. For instance, the Bear movements of the Five Animal Frolics (五禽戲, Wu Qin Xi) are yin, while the Crane Frolics are yang.  Each of the five elements of Traditional Chinese Medicine is associated with a season as well, as is each movement set with the Animal Frolics.

Yin and yang energy distribution on the left and right side of the body in males, respectively.

Your body has many different aspects of yin/yang duality. As mentioned before the front is yin and the back is yang. In males the left side of the body is yang and the right is yin. This is why during closing, the left hand is placed over the right over the dantien to collect the energy. Women are advised to place the right hand over the left because the right hand is yang and the left is yin.

Other dualities that exist in the body are top vs. bottom. The upper torso is yang (so is cerebral activity) and the lower half is yin. The outer surface of the body is yang, while the inner portion has an overall yin energy, however, there are yin organs (liver, kidneys, lungs, spleen, heart) and yang organs (gall bladder, small intestine, stomach, large intestine, and triple burner).

Concluding remarks.  Being in tune with the Tao is riding the wave between yin and yang.  If we allow ourselves to become frozen in either side of the dualities of life, we risk our health and well being.  Pay attention, be aware and be flexible to ride the wave of Tao.  Life is change.  Develop inner awareness.  If we practice qigong movements and meditation regularly, we are more likely to have the inner strength to adapt to external changes.  Blessings on your journey!

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Taoist Letting Go Meditation

Meditation Sticker

Meditation Sticker (Photo credit: Sanne Schijn)

The stresses of daily living can cause anyone to accumulate tensions if they can’t or won’t let go. These tensions ultimately become locked in one’s body as well as in the mind. The result is that, over time, you can lose consciousness of the continued presence of this tension in both body and mind. Because of this phenomena, most people are not familiar enough with their bodies to recognize when they are really relaxed; however, they may occasionally have that illusion.

It is only in retrospect, after one has practiced a “letting go” meditation that it is noticed that the tension has been unconsciously present all the time. Some teachers also point out that we have certain tensions that we are borne with, and letting go of these is fundamental to our conscious evolution.

Learning Letting Go

meditationLetting go is an essential life skill that can be learned. It can also be an integral part of regaining one’s life, living consciously, compassionately and happily in a world that is largely unconscious. This skill is practiced as a part of Taoist meditations like sitting and standing. Learning how to let go in this manner primarily requires one’s willingness and patience.

This meditation will help you find where tension is locked in the body and let it go. This  body-based method  trains your ability to become aware of and sense where blockages are located.
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Dragon-Tiger Qigong Video and Book

Dragon-Tiger Qigong is a Buddhist exercise that came from the Shao-Lin Temple about 1500 years ago.  It is the first type of qigong that I learned and it is taught by B. K Frantzis and his teachers.  It consists of seven movements and is considered a medical qigong because the hands trace the extraordinary energy vessels (bai mai) and help clear out blockages to get the energy flowing in the body in a healthy manner.  It is a powerful qigong method that helps you get in touch and feel your energy, and it is used in China to help people recover from a variety of diseases, including cancer.  Below is a video that shows a teacher doing the form with two repetitions per movement.

A new book and DVD set on Dragon-Tiger were published by Frantzis in 2011. You can buy the book at a discount on Amazon, but the DVD has to be bought on the EnergyArts.com site.

I have read the reviews of others on the book on Amazon and noted that one person with multiple sclerosis found the book too complicated. Thus, she did not recommend the book for people who are very ill. Although the movement has only seven total moves, it does require some balance to perform and their are subtleties in the movements.

For those who have poor balance, the qigong exercises for developing proprioception and balance would be helpful, like those given in the middle of Frantzis’ meditation book Relaxing Into Your Being. If you consider yourself unable to do these exercises, also consider the exercises for MS in the book, Qigong for Multiple Sclerosis: Finding Your Feet Again.  However, I have taught the form to several people who have had MS with great benefit.  On a basic level, the form is not complicated and I would recommend it to anyone.  Books can make things seem to complicated for beginners, and this certainly holds for Frantzis’ books, as he is a stickler for details because of his extensive training and skills.

It is important to note that complicated aspects of the movements do not have to be taught initially.  There are even adaptations for people who cannot stand.  You can do it on a stool or even lying bed, using intention to substitute for completion of hand movements.  The number of repetitions can also be reduced to adapt to one’s capacity.  The basic movements can be learned within a weekend by most people.  The book and DVD can help refine your practice over time and be a valuable resource.  In-depth learning comes over time, as with all Taoist practices.  But health improvement can be obtained even when the exercises are not done perfectly.

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ChiLel and Zhineng Qigong – Healing Methods for Many Diseases

A wall squat exercise recommended by Dr. Ming. Ming stated this as a very important exercise.

ChiLel Qigong is a derived from the practices of Zhineng Qigong. The brothers Luke and Frank Chan developed ChiLel Qigong after learning the methods of Dr. Pang Ming, who was the founder of a very successful qigong therapy hospital in China. Dr. Ming, who was trained as a traditional physician, put together the Zhineng practices in the 1980′s from his training with many masters of qigong. What is amazing about Dr. Ming’s work is that over 95% of the patients who visited his hospital were successfully treated. There were 450 disorders treated in over 300,000 patients who entered his program, including various types of cancer, diabetes and disorders of the liver and  kidneys.

Lift Up and Pour Down Movement Performed by Master Zhankui Liu.

Dr. Ming, who is in retirement now,has published several books, including Developing Human Potential Through Qigong. His legacy lives on due to the work of the Chan brothers and several other disciples who have become teachers, including Patricia van Walstijn who founded the Chi Neng Institute in Europe and Eduardo García Osegueda in Mexico City. There is also the Zhineng Qigong Educational Corporation in the Midwestern United States, which includes three teachers who teach at cancer centers and other locations: Debora Lissom, Debra Weisenburger Lipetz and Jan Lively. More teachers can be located through the directory at the Qigong Institute.

The Zhineng Qigong method includes both static (standing) and moving forms. Students are taught how to breath naturally from the dantien. Visualizations are also important in helping learn how to use the mind to become familiar with ch’i. Sounds are used to set up resonations to help in clearing out blockages. All of these practices help practitioners expand both their inner and outer awareness, assisting in expanding of one’s consciousness and possibilities of healthier living and being.

References

Xiaoguang Jin and Joseph Marcello. 1999. The Science of Zhineng Qigong. Life More Abundant.

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Letting Go, The Tao Te Ching Verse 2

Letting Go, The Art of Not Grasping
- A Lesson in The Water Way of Taoism

NZ streamCreative Commons Licensephoto credit: tony_the_bald_eagle

   Things arise and she lets them come;
Things disappear and she lets them go.
She has but doesn’t possess, acts but doesn’t expect.
When her work is done, she forgets it.
That is why it lasts forever.

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T’ai Chi Ruler for Correcting Qi Deviations

For a simple way of beginning a qigong practice, you can do the simple movements of T’ai Chi ruler as shown in this video.  There are complicated variations, but the basics are shown in this video.

I will give you some advice on alignments and movements as well, that will supplement that information.  I recommend using it at the end of the day or whenever you feel out of wack.  It helps flush you out negative energies, balance and recharge.  I feel re-calibrated after doing the exercise.

One principle of all qigong and T’ai chi is to have an erect, but not stiff, spine.  Part of that postural rule is to allow the tailbone to drop, relaxing it downward.  Stand for a few moments before doing the ruler and allow that to occur, don’t force it.  Keeping an erect spine also applies to forward and backward movements – don’t lean into forward movements.  The movements should come from the waist, or the lower dantien.  The lower dantien is the energetic and physical center of origin of all qigong and T’ai chi movement forms.

The advice for the foot positions is fine, except that with practice, you can use a stance where the forward foot can be placed further forward.  When moving forward, don’t allow the forward knee to go past the toes.  And make sure that the knee is positioned so it moves over the foot, not to one side or the other.  This alignment is very important.

Various schools and teachers of qigong differ as to whether the back foot should move.  In the video, the heel of the back foot moves up when the weight is transferred to the front foot.  If you want, you can keep the back foot planted.  The forward foot goes from heel to toes and back.

You can see that T’ai chi ruler can be practiced with the ruler (chih) and without it.  The ends of the ruler are positioned in the center of the palm over the lao gong points.  If you don’t use the ruler, make sure that your lao gong points align and don’t angle away (as I see in the video).  Relax the elbows downward and relax your shoulders while you are performing the movement.

The movement of the ruler should be circular.  The direction can be changed.  Tracing the circle up and away from the body helps bring qi and increased energy and blood circulation in the upper torso, arms and head.   Tracing the circle down, out and then in towards the torso benefits the lower part of the body, legs and feet.  Movement down, out and towards the torso helps remove blockages, while the other method promotes the increase of energy.  Go in both directions to clean and recharge.

Keep breathing abdominally.  If you need a few moments before doing the exercise, stand for a few minutes in the wu ji posture and let the breathing become regular and drop to the lower dantien.

Practice for 5 to 10 minutes on each side of the body.  At the finish, place the palms of the hand over the lower dantien (right hand below left hand, or vice versa for men) and let the energy settle there for a few moments.

Okay, now that you mentally know these guideline, practice to develop your internal, corporeal knowledge!

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Medical Qigong Cancer Treatment

The following YouTube video shows a sonogram of a bladder tumor disappearing as a result of a type of medical qigong treatment that involves hand movements and chanting. This may seem impossible to someone who has little exposure to this healing modality; however, to practitioners who have been within a qigong community for several years, it is believable and it does happen. I personally have known people who have experienced remission from cancer following treatments at medical qigong centers.

The chant is directed at the tumor, helping effect dissolution of the mass, while the hand movements help the doctors make energetic contact with the tumor through the lao gong point in the palm of the hand. Qi can be emitted or absorbed through this point.  The doctors are well-grounded to help shunt the dissolved energy into the ground.

Medical Qigong Research for Cancer Treatment

This obviously is not the type of cancer treatment you normally find in the U.S. or Europe, but there are several medical centers where the effect of this type of treatment is being studied, not as a means of eliminating the cancer directly, but as a method of benefiting patients who are undergoing traditional chemotherapy programs – complementary alternative medicine (CAM), in other words. Randomized clinical trials have shown that patients have an improved sense of well being, less fatigue, fewer side effects from the chemotherapy and reduced inflammation. Studies that have focused in the past on survival rates have not been researched up to current scientific standards. I look forward to seeing trials reported that focus on medical qigong as a primary means of reducing cancer.

Availability of Medical Qigong Clinics

Medical qigong treatment is available in many locations across the world. China, of course, but you will find centers in the United States and Europe as well. For instance, there is the International Institute of Medical Qigong which has clinics in 18 states of the U.S., and in Bermuda, Canada, Belgium, Guatemala, Ireland, and the United Kingdom. Look online and you will find more. These centers treat various ailments, sometimes specializing in certain areas.

Resources:

1. International Institute of Medical Qigong Clinical Directory

2. Impact of Medical Qigong on Cancer

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Quotes from the Tao Te Ching, Verse 15

Cover of "Taoist Meditation"

Cover of Taoist Meditation

The following quote is an excerpt from Verse 15 of the Tao Te Ching.  It describes an essential consideration for those who wish to successfully engage in Taoist Meditation:

Can you find the patience to wait until your dust settles and the water becomes clear?

Alternatively, there is another translation:

Do you have the patience to wait till your mud settles and the water is clear?**

Patience is the key.  Meditation practice over weeks, months and years, conditions your physical, mental and spiritual presence.  It is not like taking a tranquilizer pill, where you can expect almost immediate results.  The results of regular practice condition your mind to maintain a state where disturbing energy, coming from within or outside, does not ruffle you or stir up your dust.  In Taoist philosophy, the disturbing energy can emerge within or outside of you is called “Red Dust.”

The red dust consists of memories and attachments – opinions, desires, beliefs and fears.

Perhaps you are familiar with the phrase, “as within, so without.” *  Taoist meditation directly engages the body, nerves, intellect and psyche to address the red dust, or the confused qi, within one’s being.  It is an inner alchemy.  Allowing the dust or mud to settle is complemented by dissolving meditation practice, which  tames the central nervous system.  Once the CNS is calmed, stillness can take foothold in consciousness, making it possible to experience Awareness, or Cosmic Consciousness.

Thus, with practice, this Consciousness can become a living companion within that can be carried into the world, making you an instrument of peace, compassion and tranquility.

 

*which was derived from the ancient saying of Hermes Trismegitus – “as above, so below.”

**The second quote from the Tao Te Ching is from the Stephen Mitchell translation.

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Cancer Centers Promoting Qigong Exercises

This is a list of cancer centers that are promoting Qigong Exercises as complementary therapy for assist in healing from this disorder. This list is not all-inclusive, but it demonstrates the support for qigong exercises within the medical community.

Joseph Friend Cancer Resource Center, University of California, San Francisco.  There is no fee for the classes, but you need to register (call (415) 885-3693) to join the group.  The classes are taught by a registered acupuncturist, Dr. Joseph Acquah.

The Supportive Care Unit of The Arizona Cancer Center, University of Arizona, 3838 N. Campbell Ave, Tucson, Arizona. Call (520) 694-1812 for getting more information on classes that are scheduled for October. The teacher is Heather, who is experience in both qigong and Tai chi. She has studied under several masters of these arts. I recommend visting the web link to see an explanation on how qigong supports health and healing in ways that nutrition and Western exercise methods do not. Click to read more

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Practice Guidelines: Qigong Exercises for Health

Seated qigong exercise using turning at the waist.

Qigong exercises for health improvement have some guiding principles which are essential to help you get the most out of the time you spend in practice.  To that end, I have provided the following list of five pointers help improve the energy flow during your practice time. These pointers do not include recommendations on breathing, as that has been covered in previous posts regarding diaphragmatic breathing.

Maintain continuous movement. Continuous, unbroken movement is an aspect of the circularity of movement execution. While some qigong movements may outwardly appear to have linear aspects, there is circularity built-in when you perform them in an unbroken manner. Pay attention to the transition aspects of movements as the hands or body change directions and allow a circularity of rhythm to develop at these points. The flow of yin and yang energies will be enhanced and the movement of energy from and to the dantien will be noticed more.

Slowness helps create balance and coordination. When using qigong for healing, slowness facilitates integration of mindfulness. Mindfulness allows feeling to occur, which is needed for allowing interior energy work to happen and create change. Feeling imbalances, you work towards achieving balance. For instance, if you notice if you are too yang (tight) on one side you feel that tightness and allow it to dissolve. As balance increases, coordination increases.

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